ART

TAWSEET AL SHARQ #5: FAIG AHMED

If my mother saw me with shoes on the rugs that fill every room of our house that day would have been the end of me. I never questioned why she’d make me take of my shoes before entering the house and I just did what I was told because I would run around the house too busy deciding which rug will give me my next adventure. See the azure rug in the corridor leading to my brother’s room was where my toys and I crashed with waves, fought with pirates, and swam with sharks to reach the shore of an island at its tethered ends. The beige one in the living under the coffee table, that I had to move every time to play on the fabrics underneath, was where I trekked the desert dunes with my action figures to reach the crystal blue oasis in the middle. Then there was my favorite rug, a solid burgundy leading up to my parent’s bedroom that sprawled the whole walkway to their door filled with perfect symmetry of all kinds and colors of flowers. This was the rug where my action figures went on the best adventure, where we created Disney influenced storylines for each flower from its colors and texture giving it heroic magical powers or poisonous evil ones that attracted my toys. This adventure never ended and I would find myself dipping and waking up from naps on this rug for years to come.

These carpets continue to hold a special place in my heart where I managed to tell my first stories through their fabrics and when I asked my mother why she tends to these carpets, even to this day, she replied with ‘they tell the stories of those that made them and, if you look closely, our story too since we have walked over them for the past twenty years.’ This is what Faig Ahmed an Azerbaijani artist is doing with carpets. He takes traditional Azerbaijani carpets un-weaves them and reconstructs them using digital patterns filled with optical illusions, glitches, and morphings to create bold sculptural art forms. In an interview he said that he is interested “in the past because it’s the most stable conception of our lives” and “Another thing that interests me is pattern,” says Ahmed. “Patterns and ornaments can be found in all cultures, sometimes similar, sometimes very different. I consider them words and phrases that can be read and translated to a language we understand.” His carpets are interplay between traditions, the stories that come with cultures and the stories we create in the present. By using fabrics, objects that have been present throughout most of mankind’s history until this very day, he draws patterns between the old and the new and more importantly connects them just as he weaves in new patterns into the traditional carpets he uses as his medium. This literal and figurative connectivity stems to a creation of great art that explores Chimamanda Ngozi Adichie’s quote ‘Culture does not make people. People make culture’ and the ways we think about culture, its upkeeping, and its relationship to the past.



SPILLED QAHWA #2: FLORA

 

I swear you’re made of flowers.
I swear if I cut you open,
inside you’d be chrysanthemums.
I swear you’ve got roses on your tongue.
I swear you’ve got daisies for ribs
and tulips instead of lips.
You have orchids where ears were.

And you’ve got me made of flowers too.
Yesterday, I found carnations in my collarbones
and baby’s breath between my fingers.
Took a look at my thighs
and to my surprise, found
lavender.

You make me feel like Mother Nature herself,
like you awoke her inside of me
and now I’m raging with lust for the Earth.
I’ve got grass instead of hair, and
hibiscus for hips.
There are
morning glories in my morning coffee
and daffodils in my daydreams.

I was always one for florals,
but you’ve got me gazing at gardens now,
because there's something there that I recognize.
Because there’s something there that looks like my insides:
gardenias instead of gums,
lilac in my lungs,
stomach filled with butterflies.

I know we'll thrive together.
Our vines’ve already intertwined
and you say the thorns in my mind
don’t bother you.
I know we’ll grow like weeds do.

And when the precipitation comes, don’t worry about it, love.
We can always make a desert flower or two
and cacti always seemed to me like pretty growth.
And when the sun comes up,
we’ll bask in its glow.
Let the sunflowers in our chests
open wide with electric yellow.
We’ll bloom like roses after winter.
Shy in the light, a shade of red so bright
passerby’s eyes would go fuzzy
if they looked at us too long.
And the rain and snow will all seem like a fever dream
'cause we grew a love that’s evergreen.

***
text // rawa majdi
art // norah aljassar

 

 

POSTCARD #5

Namaskar,

My skin has never been darker, my heart warmer, my smile wider and my happiness most genuine. I always thought the motherland would make me feel a certain way, but never that deep.

I don’t miss my jeans, I don’t miss my European comfort and lifestyle and the cold, distant attitude I perceive from acquaintances and other people back there. I have tears in my eyes, I have never felt more complete than now. Next time, you’re coming with me, jaanu.

Waiting for your letter, I love you.

Alvida.

PURE LONG-SENTENCED FICTION // AMNA ALSHEHHI & Waad AlBawardi

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His violence was maddening for a jerk with a lute who drank his coffee blacker than freud’s abyss – no diluted sugar, no added milkiness. She was a child and she knew he smelled it in her fanciful talk, full of crazy and God. He was a lusty little boy and she tasted it in his persistent passion, charming in its foolish perseverance. 

While they sat on the very same edge of the same troubled surface of murky water, he fished for milfs and naked hags and she sifted the waters with her trembling fingers, searching for cheap magic and muted scenes from indies and cult films about dirty young lovers. He wanted a kiss and a lap dance, she wanted to drown the world in her biscuit fantasies. He wanted glory, she wanted tragedy. They feared each other’s needs. They were bored and terrified of them, occasionally titillated. They lived, breathed and filled their bellies and heads with romance and steamier subjects of conversation. 

***
text // amna alshehhi
art // waad albawardi

 

TAWSEET AL SHARQ #3: مُلهَم

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In this project of Tawseet Al Sharq, I will bring to light Middle Eastern cultures, traditions, beauty and issues by examining and discussing Middle Eastern art and artists. Since this project started on Tumblr before coming to Jaffat El Aqlam, this piece is therefore dedicated to Wed, the mind behind it all, who I have had the pleasure of following and seeing her art flourish through social media platforms.

    When I first came across her work, I was fascinated by how little she uses to effectively show the meaning behind her work. By focusing on replicating a simplistic figure, Wed transforms her minimalistic character from a mere shape into an extension of expressions of thought. Her work places heavy-weighted issues and expressions of Arab youth so tenderly on paper and poignantly celebrates women within that society. After reaching out to her, we sat down and discussed some of her pieces and the following is what happened.

I admire your simplistic character and your approach in producing such works. The use of a pen and paper makes it more accessible to other Arab youth and breaks down the barrier between the audience and your work. So the message flows freely in between the two and is not restrained within the work itself. Can you tell me why you used a simplistic approach to portray such figures and powerful messages?

From the start, I try to keep the character as pure and simple as possible to convey a certain emotion or thought because the goal of my work is to inspire people which is why the character is, in fact, called Mulham, which is Arabic for the word ‘inspirational’. I started off with deciding on the shape, rather than on the approach, and began with a shape of demaghi, which means being or related to the brain. The whole figure symbolizes the brain with the oblong head and minimalistic body. Such a figure disassembles itself from the physical body and does not need one to be enabled or to express itself. To that end, Mulham became an expression of itself and a continuation of my thoughts.

What audience was responding to your work and how have the responses changed overtime?

The majority of the audience that respond to my art are usually Middle Easterners, and women whose opinions resonate with the thought expressed in my work, whether they agree with them or not. When I first started uploading works of Mulham, there wasn’t a lot of response as the subject of my work and ideas accompanying Mulham were still not established with the audience. But with time, they started understanding that Mulham is not just a quick sketch of lines on paper accompanied by thoughts but is much more alive with emotions and thoughts, which gave the character more depth after it was established. Also with such a figure, repetition becomes accessible to both the audience and I to get my message across effectively.

Now, I find it really interesting when two Mulhams are present in the same work where they create this interesting dynamic of how we share and use our ideas on both a societal and an individual level.  How do you interpret that in your work, such as Secret Harmony?

Secret Harmony shows an uninhibited attraction, where there is no logical reason to be attracted. The attraction is just a raw emotion of the basic level of connection and more importantly examines a connection that doesn’t have to be explained. The nodes orbiting Mulhams’ heads signify knowledge and by count are unequal showing a difference in the way of thinking yet there is still chemistry. The everlasting connection through the figure combining them into one shows the love, vision and continuity of such a connection. Mulham serves the purpose of capturing such an emotion and cherishing it without the inflection of gender, age or a certain individual due to his simplistic figure. And it is important to me to encapsulate an emotion solely as an expression of itself, to offer the audience a work that expresses a pure connection they have with another person whatever that connection may be.

 
 

Next lets go back and talk about the making of the figure itself, how do you change the character to address a certain topic?

I include a specific body part in some of my works, only to highlight an issue specific to that body part.  When I do want to specifically show a woman I add a tooq (crown) of flowers or beads to surround Mulham. The only time I distinguish a woman in my work is when the work itself is directed to women and pertaining to an issue concerning women and their rights. Other than that Mulham is genderless.

In Freedom of Opinion, the connection is different than other connections we have seen throughout your work. Instead of being connected organically as they have usually been through their bodies or their minds, they are connected in an out-of-body box signifying their opinions. How is the connection through the box important to this portrait?

This piece is dedicated to all those who have been detained, or faced hardships due to voicing their opinions because they were at the forefront of the revolution. These men and women endure the hardship of raising such opinions, yet it is in their imprisonment that the concepts they’re fighting for, further rose and came forth. So the same box that they are imprisoned in has become a vessel that contains their battle, and their ideas are paving the way for future generations. Their fight has not gone unnoticed and their ideas and achievements can never be imprisoned so this piece is in honor of them.